Great Film on the Meaning of Life

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http://www.hulu.com/embed/cTTnLuLawJplF1KxGC-NOQ/21/5638/i816

I found this movie to be very enjoyable and provocative. Enjoy a journey through the minds and spirit of others and learn to strengthen your Faith. A strong 9 out of 10. But for the palpable bias toward relativism and Eastern religion, a nearly perfect excursion.

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The Prophet’s Curse: No Good Deed Goes Unpunished

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The Curse of the Prophets: No Good Deed Goes Unpunished
Richard D. Ackerman (2010-2011, 2d.Ed.)
Riverside County Bar Magazine Article

When first asked to write this article, I didn’t quite know what to think or how to approach the issues.  Naturally, one would inquire as to why they had been chosen to write an article on the idea that ‘no good deed goes unpunished.’  Perhaps it’s just because I truly believe in a uniform justice system that cannot be destroyed or weakened by the whims of political correctness, unjustified entitlements to power, or discrimination.  Maybe it’s the fact that I have lost on so many unpalatable positions, that I am perceived as being the consistent bearer of the losing position.

Perhaps the characteristics of being hopeful, tenacious and committed are necessarily defined by commitment to suffering humiliation.  For all I know, it may just be my fearless stupidity.

A model justice system is ruled by reason, equity, and a sense that one is entitled to rely on equal application of uniform law.  With this in mind, it also must be remembered that today’s dissent may very well be basis for tomorrow’s justice.  We know this, yet so often fear being the voice of dissent or a counterbalance to excess power.

Fortunately, the otherwise controlling fear of change can be defeated. The recent decision by Judge Virginia Phillips on the ‘Don’t Ask, Don’t Tell’ policy aptly demonstrates the power of commitment to principle.  While I did not agree with the decision for reasons of the separation of constitutional powers, I bear the deepest respect for her courage to take on the entire military system in the pursuit of equality.  Indeed, the very essence of dissent is what makes for human progress and development of the unique democratic experience bestowed upon us.

One might want to say that this has nothing to do with being punished per se’ for good deeds.  Nothing could be further from the truth.  For its power to be felt, prophecy nearly requires persecution. For the known history of humankind, we have seen one prophet after another being condemned for simply taking a stand and pronouncing the truth.

The essential form of what it means to be a prophet is historically seen in Isaiah, Ezekiel, Jeremiah, John the Baptist, Jesus Christ, the Buddha, even the unimposing Dharma Bum, or just about any other perceived revolutionary.

By the way, don’t let your sensibilities about religion get in the way of a good thought about what it means to be human.  Don’t let my biases as to Biblical prophets interfere with the definition of yours (i.e., perhaps the Buddha or others).  Prophecy has never been a form of proselytization nor evangelism.  The latter require the ability to sell or enforce an idea or belief.  Prophecy is most defined by its initial lack of luster and desirability (i.e., because of its demand of human introspection).

I must also mention that I believe that prophets are neither nuts nor fortune-tellers.  To be a prophet means to be a representative of something higher than yourself.  It doesn’t mean you are a great person.  It certainly does not mean that you have any more power than anyone else.  You bear the calling of a messenger.  You get to bear complete responsibility for whatever you say and may even bear the risk of death itself.

Theoretically, each of us in the law ought to be a prophet on behalf of the Constitution and of the Judicial Branch in all of its noble purposes.

Of course, however, there must be a price for one’s desire to profess the law as it is, and the reason which provides the lifeblood of the law.  The price for your message may very well be disdain, frustration, mockery, lack of understanding, and intolerance.  As was recently pointed out by Jack Clarke, one of my most respected colleagues, if it was not for Dr. Martin Luther King, and so many others, we would not know the concept equality as we now know it to be.  What was the price Dr. King paid?  His very life.  Yet, his prophecy and vision lead to the conclusion that we all ought to be equally able to seek the highest that humanity has to offer.  This principle seemingly should never have been the barter for death.  His humiliation became a call for human dignity.

What is the sacrifice you would be willing to make in order to be a seeker of truth?  I don’t know if we would all deny representation of a well-paying client with a bad cause.  It doesn’t seem respectable that one should disagree with the mainstream.  Would you challenge a judge openly on a matter or law, or hide behind the veil of secrecy provided by ‘papering the judge’?  Will you and your house follow the law? Will you abide in the law and all of its travails?  Would you be willing to die to feed the life of another perceived to be of no value?

Often, respect for the law means that one will get to unpalatable conclusions.  Being truthful carries the risk of scorn.  This also means that one might as well plan on losing some arguments since reason, consistency, and justice require a stern heart and a desire to be magnanimous regardless of opposition.  Is strength and character found in accepting the status quo?  Or would it be better to define the status quo ante bellum, even if someone else may have to carry the torch after your embattled demise?

In the case of a being a lawyer, your representation of the law, as a higher cause, may simply mean that you have to be willing to respect the authority of the Court, but yet advocate for a position you know to be inconsistent with the realities of the times.  Humility in purpose has oft been the hallmark of a strong prophet.  Simply staying in the ring, without a complete knock-out, becomes the monument to one’s identity.

As of late, it seems that just about everybody needs to somehow be politically, religiously, or spiritually neutral.  This sickly complacency starves the human condition of its vitality.  Only an honorable judge needs to bear the responsibility of being completely neutral until the time of ultimate judgment under the law of our time.

Indeed, at the time of judgment under the law, not even a judge must remain wholly neutral.  Judgment ultimately entails the adoption of a steadfast position.  Our judges bear the message of a reliable system of law.  While rendering judgment does not necessitate the moral judgment of another, it certainly does require a willingness to rely on a foundation of truth.  Where the truth becomes elusive, fear of change causes manifest injustice.  If one cannot move from neutrality to judgment, one should not bear the position of being the arbiter of any dispute.  If one wants to find power in being wholly neutral from beginning to end, take up mediation or marital counseling.

Neither the parties nor their attorneys should be expected to maintain complete neutrality in their positions.  Not only is this psychologically impossible, it is unreasonable and a disservice to the calling of the profession.  Neutrality can be downright dishonorable.  The omission to act can amount to complicity in evil.  While it is true that one must be objective, it does not follow that one must simply concede to the most politically acceptable position.  The acceptability of particular political positions changes over time.  The failure to act in the face of intellectual tyranny has proven itself, time and again, to be consistently destructive.

Some would say that this is an over-dramatization of what it means to be a lawyer.  I think not. Indeed, I think it is a categorical imperative that we not be governed by reference to what our fellow attorneys might think.  Worse yet is the situation where we run from the law for fear of those who have not been blessed with the same gifts of knowledge we bear.  We don’t define our conduct by the conduct of others.  Neither hope nor faith would have a home in a static moral environment.

It is not sufficient that we simply do what is necessary to get by and achieve a result that just makes everybody happy.  Were it left to the happiness or perceived satisfaction of a given society in time, slavery would be but just one more accepted condition of being part of a human power structure.  Or, perhaps, the perceived right to be free of the crime of seditious libel against the government would be just a fleeting glimpse of true human freedom.  Perhaps the call of secularism would be the death of a hope in ultimate justice, regardless of what happens by mistake, evil, or just happenchance in this life.

The job requirements of being an advocate may very well mean that one is required to represent the higher principle of maintaining a system that can be relied upon by all regardless of the one’s perceived sins committed against society and its powers.

For, as has been said in other contexts, we wrestle not against the flesh but principalities.  Indeed, we become free by our very adherence to the strictures of the Constitution.  Paradoxically, we can find complete solace in a result we neither wanted nor one that could not have been foretold.

The fear of humiliation shouldn’t be confused with the humility which may be exactly what is required in a given situation. The unintended indignity of being told to sit at the back of a bus becomes the clarion call for the desire to stand up for the sacred privilege of defining the essence of human dignity for future generations.  Perhaps being called to the stench and squalor of a foreign place might lead to the conclusion that we justly be called blessed.  Don’t be afraid to accept punishment for your good deeds.

Be not afraid.  For the Good Judge shall bring down his judgment on all of us in the end.

Feed the Homeless: Face the Judge ???

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http://www.profamilylegalcenter.com/news/newsletter/

I’ve had a tough time myself over the last year and a half or so, and then I am reminded of the basic things in life. All struggles are temporary, but we should not interfere with the goodness that comes into our own lives or those of others. Some people might call my client a guardian angel, some might say he brings good karma to others, or some might just say that he’s a good guy.

Please pass on some positive prayers and thoughts of support for my client Mr. John Atkins.  John has been trying to help the homeless for many years now.  He picks up a few loaves of bread or other food and shares with a few people at a park near his home in Corona.  We had to ask the City of Corona to lay off a couple of years ago and it looked like they were going to leave the issue alone.  Not so.

I have linked a copy of the letter I had to send along with a copy of the citation issued to John.  He’s an older gentleman and this is causing him a lot of stress and he has had very serious heart problems in the past.  He does not want to stop helping those in need and I can’t really find it in myself to tell him to stop.  The story from some time ago can be found at http://www.pe.com/localnews/rivcounty/stories/PE_News_Local_W_ticket06.229f9da.html .  The government has threatened to impound his vehicle and to actually jail him. The statutes being relied on have nothing to do with providing a small amount of food to others, even on a regular basis.

Unfortunately, John has been charged with a misdemeanor for “operating a food facility” without a permit.  (Letter to County and Copy of Citations).  He has been charged by both the County of Riverside and the City of Corona, who were waiting for him a couple of Sundays ago.  He showed up with a few pieces of chicken to share with those he cares about.  The reality is that anyone of us taking a BBQ meal to the park for a birthday party could be cited for this same alleged violation.

I am hoping to resolve this peacefully, but likely have to file a lawsuit so that John can exercise his basic right to associate with those he cares about and for his right to help others.  While this might seem basic, that’s just the point.  Anyway, John’s criminal appearance in Court is set for October 21, 2010.  I would like to file a motion to dismiss the case and do what I can to protect his rights so that this does not happen again in the future.

I would ask that you take a few minutes to uplift John and his faithful adherence to Matthew 25 (should this be something that appeals to you personally).  John is not a self-professing Christian or loud mouth — in fact, he just lives out what he believes (caring for the homeless and bringing happiness to those he may not even know).  I think this is something we can all appreciate. We need to enable the good will that he demonstrates.

We will have to raise a little money for his case in order to pay for court costs and related items.  Any help would be appreciated as well.  If you can help, please feel free to send a few bucks to www.profamilylegalcenter.com for the John Atkins case.  Any help is tax-deductible.  If we are able to resolve his case, then any help will be used for similar cases in which I serve as counsel. This one just really bugs me.

No matter what, just your thoughts, moral support, and prayers for him are greatly appreciated. Thanks for the time you took to think about the homeless and those who help them through things none of us would want to imagine going through.

The Purpose of Suffering

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1990-91The purpose of my Faith is not to avoid suffering, but to learn from it and to become better through it. {Psalm 38}.

It’s one thing to accept personal suffering as a time to be tried in the fire, but it is entirely a different thing to rejoice in the suffering and loss of another. Joy in the suffering of others is pure evil; the acceptance of what God gives us is the beginning of Renewal. If another is want of food, and you have it, feed him or her and do not mock them. If you are unable to feed your neighbor, offer encouragement, and pray for someone to come into that person’s life who can feed them. {TheImpossibleProposition}.

Faith Alone: The Impossible Proposition

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The Impossible Proposition

For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. Matthew 16:27.

Nobody wants to hear that you can’t get into Heaven unless you do the right thing, but that’s how each of our life-stories will end. It doesn’t seem to me, anyway, that Heaven is a place where you get to watch from afar the long line of condemned non-believers whilst you stand fully confident in your own faith/salvation. By assuming that your faith alone justifies you, you can only believe that you somehow hold the keys to Heaven and Hell. Not even Christ can take your faith away from you, right?

Your works or lack thereof will become manifest when your time comes. Matthew 13:49-50; 1 Corinthians 8-17; 2 Corinthians 5:10; 1 Peter 4:17-18; Jude 1:14-17; Revelation 20-21. Your deeds will follow you. Romans 2:1-16; Revelation 14:13.

Even if one assumed the absolute integrity of his or her faith, what is the harm in living out a life of works which is 100% consistent with your valued faith? This is sort of a modern-day Pascal’s Wager on morality.

The proposition that “faith alone” is wholly sufficient for entrance into Heaven is not only untenable, it is literally impossible. You don’t hold the keys to Heaven and Hell, no matter how hard you “believe.” Revelation 1:18, 20:13. Those who teach the concept of ‘justification by faith alone,’ without more explanation, are potentially misleading those who follow them. Matthew 24:4-24; 25:31-46. Without a doubt, works of selflessness, forgiveness, and charity are the essence of what it means to be a Christian. Matthew 25:31-46; Luke 6:37.

What can be said, however, is that we are not the only ones who believe in these basic characteristics of a holy or good person. The purposes of dying to self, charity, and love are not a Christian monopoly. As such, it is true that simply doing the acts does not justify us as Christians. That is ‘works for the sake of works’ is inadequate to justify nor sanctify the “Christian” as such.

Your works follow you into eternity and they will become the sole basis for your judgment — unless you think the Bible and its promises are a bunch of lies or just simply a self-help book of suggested living. John 10:32-38; Revelations 14:13, 20:11-15; 2 Corinthians 11:15; Ephesians 2:9-10; James 2:14-26; Titus 2:7, 3:8-14.

While Christ serves as our God-appointed defense attorney, there will be a final judgment of acquittal or one of condemnation. Confession of our crimes is a prerequisite to Divine Mercy. If one believes in “Biblical” Christianity, one would have to believe this as a matter of simple consistency. Revelation 20:11-15.

You must actually fear God, even if you think you are saved. Indeed, our fear is a necessary element of His loving Salvation Plan for us. Where should the fear come from? – In the potential loss of our salvation. Hebrews 10:26-31, 38. Nor is anything of this to say that we instantly become perfect through our acceptance of Christ into our lives. Some of us apparently need a longer purgation period than others (at least for me anyway).

Given the society and times we live in, it is perfectly foreseeable that alcohol, drugs, selfishness, vanity, lust, avarice, greed, sloth, pride, negative criticism of others, ignorance, and other sins would abound through no conscious fault of the sinner per se’. Some of our sins we bring to others, and sometimes we follow others into sin. 1 Timothy 5:24. The same goes for our good works. 5:25.

We are not in control of all of the influences which affect the strengths and weaknesses of who we were created to be. We often know, deep down, that we are screwed up. 1 John 3:20. Some sins are more serious than others. 1 John 5:16-17. Anybody who thinks that they are not screwed up has been lost on the whole point of the Divine Endeavor of Christ. 1 John 1:8.

Beyond a shadow of a doubt, failing in works of mercy/forgiveness of others is definitely one of the more serious problems. Matthew 5:22-30; Mark 9:43-47; James 5:9. Our anger and our words are no lesser issues when it comes to condemning ourselves to Hell. Matthew 5:22, 12:36; James 3:6; Jude 1:15. Even, our ‘religion’ can be made vain by our failure to bridle our words. James 1:26.

Indeed, there are darker parts of each of our souls that we don’t even understand, but we do get to watch God shine beams of light into through His purgations of our being. Romans 8:1; Luke 16:15; John 3:19-21; Acts 26:18. We are each faced with unique challenges suited to our calling and, concomitantly, the gifts/talents which allow us to actively engaged in a necessary purgation of the flesh and soul toward the end of spending an eternity in Godly peace. 1 Thessalonians 5:23. We need to be aware of the painful fact that our soul and body can be destroyed. Matthew 10:28.

Nevertheless, the idea that we have to work, or should have worked, to get into Heaven seems even offensive to many. Be offended, but don’t do it in ignorance. I don’t know why anybody would be offended by the idea that being a Christian means that certain conduct is not only expected of us, but mandated at the potential cost of losing our relationship with God. “For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins … The Lord shall judge his people. It is a fearful thing to fall into the hands of the living God.” Hebrews 10:26-39. Read it for yourself.

You are not “set aside” because God thinks you are somehow special unto yourself or that his pleasure in you is somehow permanent because you think you were “saved.” The Christian life is a selfless life of humble sacrifice and devotion. If you find yourself in the middle of having a monologue/dialogue about how certain you are that you are saved, you ought to be concerned. Where’s the humility in that? This said, we are all his children and are subject equally to His discipline for violating His covenants. Hebrews 26-29, 36-39. Thankfully, we are also all equal in the story of salvation from our confession of sin as well. Romans 10:9-15.

You are set aside because you willingly submit yourself as a vessel of God’s forgiveness, love, and charity toward all mankind. Indeed, fervent charity “shall cover the multitude of sins.” 1 Peter 4:8. However, you can also stop being used by God and choose a path of sin. Hebrews 10:26. Were it otherwise, we would deny the very freewill that allows for a conscious decision to accept or reject Christ in the first place. Romans 2:1-16; 1 Peter 4:17; 2 Peter 2:9.

When you reject your opus Dei, you reject the Holy Spirit endowed in you by your acceptance of Christ in your life. Matthew 12:31-32. Thus, the redemptive works are not yours. But in failing to do those assigned to you, you intentionally reject God’s purpose for you.

To be Christ-like means that you would selflessly do the works he commands of you just as He did for the Father. Likewise, if you do works of mercy only for your salvation, where is the charity in that? Others can only see Christ in us by the way we act (i.e., work). John 5:36, 10:37-38, 14:10-12; 15:24. To the extent that we suffer in life, we share in the Redemptive and Ultimate Suffering of Christ. In a very real sense, we can accept pain as a means of relating to Christ and living a small part of the incredible sacrifice He made for you and me.

In any event, we can’t be lukewarm about how we approach our duties on Earth lest we be spit out from the mouth of God. Revelation 3:15-16.

As of late, it seems that we only want to hear that we’ve been saved and if all goes well, we will do the right thing because we are Christians. The latter statement is true, but that’s just the point – you are “created in Christ Jesus unto good works, which God had ordained that we should walk in them.”’‘ Ephesians 2:10. If one does not maintain a constant focus on works, we lose within us the very creative force which distinguishes us from other elements of the world.

Simply stated, a Christian needs to work on being a Christian. Titus 1:16. The failure to do so is a failure to seek sanctification and justification of our souls before the Heavenly Throne. Bad things will happen if you are remiss in your works. Revelation 20:11-15. Grace is the helpful stopgap between God, us, and our human failings at and before the time of death.

Do you need to ask for forgiveness more than once as a Christian? Does it matter? Do you need to confess of your sins (which have already been forgiven, according to contemporary Evangelical thought)? Confession is not a one-time deal at your altar-call or, if you are Catholic, at your confirmation. Romans 10:10.

There is simply no way to Biblically believe that believing that you’ve been saved is sufficient for entry into Heaven (i.e., “faith” alone). The Word clearly requires more of us and the number of Scriptures on this point is beyond overwhelming – and that’s just covering the New Testament.

While it may be easier to rest on the laurels of believing that my faith ‘tells me that I am saved and I don’t need to know any more,’ this is the functional equivalent of saying, ‘I know how to drive cars, because I believe in them.’ In reality, when we do bad stuff, we fall out of our Christianity altogether. 1 John 3:6-11 (we are not of God/Christ when we sin). Claiming the honor of Christianity means that we must stay honorable in all that we do and say. 1 John 3:4-10. Admitting/confessing that we are intentionally rejecting our inheritance is about the only way we can regain it. 1 John 1:9-2:1. Also see, Leviticus 5:5-6; Numbers 5:5-10 (sacramental confession).

It seems self evident that the need for “the law” as Paul describes in many letters, only came about as a result of the People of Israel’s failure to do the works that were commanded by God – they simply didn’t do what they were told to do and had to have the law imposed on them. See generally, Deuteronomy; Ezekiel 34:23; 37:24. With Paul, he saw the Redemptive Story of Christ as a liberation from the law as it is being defined Biblically. Romans 3:28 (“that a man is justified by faith without the deeds of the LAW.). Compare, James 2:24 (“Ye see then how that by works a man is justified, and not by faith only.” [emphasis added]).

The New and Everlasting Covenant did not release anyone from the need to work toward the end of what it means to be Christian. It meant that an eternal font of Grace would be available, regardless of the violations of “law” committed by us. When negligence, omission, or simple(y) intentional human failing (i.e., venial sin) gets in the way of holiness, Christ will meet us between Earth and Heaven. We fall out of brotherhood with Christ when we fail to do the word which we hear. Luke 8:19-21.

A pastor of ours, Ike Riddle, used to say “covenant keepers always win and covenant breakers always lose.” Such is the story of the Bible. But, what does it mean to keep a covenant? It means you have to do something – we need to abide in our promises. Luke 22:20-30; Jeremiah 31:31-33:26. How we express our Christianity, the covenant, is by what is “seen and heard.” Acts 2:33; Matthew 5:17-19 (commandments still valid and enforceable by teaching and doing). Be humbly seen and heard in your covenant-keeping now and forever.

So then, where does the Bible say that our works matter to salvation or, even, that they are absolutely necessary to our sanctification before God? The following is about as simple as it gets.

This is not a matter of parsing out only select words/verses, but actually constitutes a continuing theme and stream of thought by the Author of the Bible. This list is taken from the King James Bible in an effort to appease those who might claim that the Bible is somehow coopted by a Catholic interpretation of its contents.

The continuing theme of necessary works for our salvation is found in the following:

Matthew 5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Matthew 7:22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

Matthew 11:2 Now when John had heard in the prison the works of Christ, he sent two of his disciples,

Matthew 11:21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

Matthew 11:23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.

Matthew 13:58 And he did not many mighty works there because of their unbelief.

Matthew 14:2 And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him.

Matthew 16:27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

Matthew 23:3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

Matthew 23:5 But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

Mark 6:14 And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.

John 5:36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.

John 6:28 Then said they unto him, What shall we do, that we might work the works of God?

John 7:3 His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.

John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.

John 9:4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work.

John 10:25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me.

John 10:32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?

John 10:37 If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.

John 14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

John 14:11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.

John 14:12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

John 15:24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

Acts 7:41 And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.

Acts 9:36 Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

Acts 15:18 Known unto God are all his works from the beginning of the world.

Acts 26:20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

Romans 3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

Romans 4:2 For if Abraham were justified by works, he hath whereof to glory; but not before God.

Romans 4:6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

Romans 9:11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

Romans 9:32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

Romans 11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

Romans 13:3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

Romans 13:12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

2 Corinth. 11:15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

Galatians 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Galatians 3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

Galatians 3:5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

Galatians 3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

Galatians 5:19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

Ephesians 2:9 Not of works, lest any man should boast.

Ephesians 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Ephesians 5:11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.

Colossians 1:21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

1 Timothy 2:10 But (which becometh women professing godliness) with good works.

1 Timothy 5:10 Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.

1 Timothy 5:25 Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.

1 Timothy 6:18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;

2 Timothy 1:9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

2 Timothy 3:17 That the man of God may be perfect, throughly furnished unto all good works.

2 Timothy 4:14 Alexander the coppersmith did me much evil: the Lord reward him according to his works:

Titus 1:16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

Titus 2:7 In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,

Titus 2:14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

Titus 3:5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

Titus 3:8 This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

Titus 3:14 And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.

Hebrews 4:10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.

Hebrews 6:1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

Hebrews 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

Hebrews 10:24 And let us consider one another to provoke unto love and to good works:

James 2:14 What doth it profit, my brethren, though a man say he hath faith, and have not works? Can faith save him?

James 2:17 Even so faith, if it hath not works, is dead, being alone.

James 2:18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

James 2:20 But wilt thou know, O vain man, that faith without works is dead?

James 2:21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

James 2:22 Seest thou how faith wrought with his works, and by works was faith made perfect?

James 2:24 Ye see then how that by works a man is justified, and not by faith only.

James 2:25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

James 2:26 For as the body without the spirit is dead, so faith without works is dead also.

James 3:13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

1 Peter 2:12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

2 Peter 3:10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

1 John 3:8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

1 John 3:12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.

Revelation 2:2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:

Revelation 2:5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.

Revelation 2:9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.

Revelation 2:13 I know thy works, and where thou dwellest, even where Satan’s seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.

Revelation 2:19 I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.

Revelation 2:23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.

Revelation 2:26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:

Revelation 3:1 And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.

Revelation 3:2 Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.

Revelation 3:8 I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.

Revelation 3:15 I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.

Revelation 9:20 And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:

Revelation 14:13 And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.

Revelation 15:3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.

Revelation 18:6 Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.

Revelation 20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

Revelation 20:13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

The end.

Heaven’s Happy Customers

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Heaven’s Happy Customers:

It’s often been said by me that I can’t know what heaven or hell are like, because I’ve never heard of anyone coming back as a happy or unhappy customer. Thought about that — Actually, the shopkeeper himself came back and gave quite a description. What he didn’t cover in specifics got covered by his friend John. Revelations, Chs. 4, 5, 21.

Definition of Self Employment:

Definition of self-employment: Everybody wants me to bake a cake but nobody wants to pay for the ingredients.

More than Belief

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Will you simply believe? Or, will you follow me?

Following in someone’s steps is an action of the will and conduct. The act(s) of “following” is not a passive belief, however fervent that belief might be. Believing in something higher than ourselves requires action that transcends the the merely original, average or expected. Without the acted-upon will to transcend, there can be no expectation of redemption from our base state of human be-ing.

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